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  • Beit Hameiri

    Beit Hameiri (Hameiri House) is a historical museum documenting the life of the Jewish community of Safed ove

    Beit Hameiri (The Hameiri House)r the past 200 years. Its founder, Yehezkel Hameiri (1934 – 1989), a fifth generation native of this town, spent thirty years restoring the ruined building he knew from his childhood. The museum tells the story of Safed and sheds light on an important chapter in the history of Eretz Israel.

    On each of the museum’s floors and levels, a different aspect of the community’s daily life is presented to the visitor. According to the elders of Safed, the rooms at street level are more than 400 years old. Next to the living quarters is a small 16th century mikveh (ritual bath) which used rainwater collected in winter. Its vaulted ceiling was covered by earth over the years and a giant fig tree struck roots in its walls. The mikveh is not open to the public.

    Across the courtyard is a synagogue that served the Persian community, originally built by the Hameiri family. It was damaged and abandoned many years ago, but is now partially restored, commemorating its founders.

    Above the ground level, which has survived almost in its entirety, is a garden that was planted on the ruins of rooms which collapsed in the earthquakes of 1759 and 1837.

    At the heart of the main museum building are two large vaulted halls. These are 150 years old and served as part of Safed’s r

    abbinical court until the turn of the century. During the First World War, hundreds of orphaned children were housed here. Safed experienced terrible hardships in that troubled period – two thirds of its population were decimated in a typhus epidemic. Today in these halls you will find a display of paintings telling the story of recent generations of Safed’s colorful elders. There’re images, documents and utensils illustrating the hardy nature of this unique community.

    Access to the next floor of the museum is through a passageway with more images of Safed’s old-timers, and then via the low vaulted rooms which served as the cellars of the house on the top floor. These contain a collection of utensils, implements and craftsmen’s tools. The final flight of stairs, discovered during the restoration work, leads to what used to be a schoolyard. More than 100 years ago, Jewish children studied here, in what was Safed’s first Hebrew school, set up in the days of Baron Rothschild. The terrace opens to a view of Mt

    . Meron. Below the museum building you can see the flat roof of the Sephardi Ari synagogue, the ancient cemetery with its blue tombs, and the Ari mikveh. To the south is the old Arab quarter, from which murderous mobs came storming into the Jewish quarter in the 1929 and 1936 uprisings.

    The school closed down during WW 1, due to the hunger and disease. Its classrooms later served as living quarters for various local families, and in 1936 the balcony became a strategic outpost overlooking the Arab quarter. This outpost was used again by the defend

    ers of Safed in the 1948 War of Independence. The rooms on this floor contain displays of different aspects of daily life in Safed traditions, struggles and faith.

    The Reconstructed Room shows a typical Safed home of the Turn of the Century. What strikes the viewer is the simplicity and meager means of its inhabitants. What also comes across is their joy of life and close-knit family structure.

    In the Religious Life of Safed, the visitor will find a collection of ritual objects used by many generations of Safed’s Jews. Their deeply rooted devoutness finds expression here in the inscribed stones, illuminated manuscripts, candlesticks and many other i

    tems on display.0

    Heroic Safed is an exhibition of documents and items from the long and sometimes seemingly hopeless struggle for survival of the Jewish Quarter, up to the liberation of Safed in May 1948. The room itself served as a forward position in the War of Independence – its windows were sealed and firing slots were cut into the walls in the defenders’ stand against the Arab onslaught.

    The room in memory of the museum’s founder documents his many achievements. All the newspaper articles, books and research papers he wrote are kept here.

    Opening hours: Sunday – Thursday 8:30 – 14:30, Friday and holiday eves 8:30 – 13:30.

    Beit Hameiri, 158 Keren Hayesod Street, Tsfat, 1320212.

    Tel. 04-6971307, 04-6921939. Fax. 04-6921902

    From a museum guide brochure

  • Museums In Safed

    Museums In Safed

    Safed MuseumsNo trip to any city would be complete without at least one or two museum visits. A Safed trip should be no different. Take a break from strolling down the back alleys of the Old City and enjoy some of the historical museums Safed has to offer.

     

    Beit Hameiri-Hameiri House

    The Hameiri House is a historical museum that documents Jewish life in Safed from the last two hundred years. Each floor of the museum represents a different activity in the life of Jewish community of Safed and daily life activities and family dwellings have been recreated to allow visitors an authentic glimpse into the past. The museum is housed among archeological ruins and these historic sites can be viewed from within the museum. Check out our article on this must see site and find out more about this wonderful little museum.

     

    And More

    Also worth stops are the Hungarian Museum, documenting the history of Hungarian Jewry, and the Frenel Museum

    .  Read on to find out more.

  • The House of Love and Prayer

    The House of Love and Prayer is a synagogue where the melodies of Rabbi Carlebach fill one’s soul with joy and sweetness. Named after the popular Carlebach center in San Francisco, Tzfat’s House of Love and Prayer shares the goal of giving everyone the feeling of home–even if one lives at the other end of the world.

    Cultural and Spiritual Center

    Established by students of Rabbi Shlomo Carlebach, this shul offers Carlebach’s renewed approach to one’s relationship with G-d and Judaism and focuses on building an appreciation of life and deepening bonds with our loved ones. The House of Love and Prayer is also a cultural and spiritual center with lectures, workshops, evening concerts and activities for all ages. In the summer, during Tzfat’s famous Klezmer festival, they hold a lively Carlebach festival.

    Rabbi Carlebach taught that the greatest thing in this world is to do something good for someone else. As a result, the House of Love and Prayer does acts of charity in the community. The center is actively involved in rehabilitation programs for youth at risk and offers subsidized afternoon homework help for children from troubled families. The center also offers afternoon courses in guitar, violin, science and art for children who can’t pay for regular courses. They also visit ill, elderly and lonely people in Safed.

    Heartfelt Prayer and Song

    At The House of Love and Prayer, one can experience spiritual elevation like never before. The Kabbalat Shabbat services are filled with heartfelt singing, dancing, clapping and focused prayer to the tunes of Carlebach. Saturday prayers are very meaningful and the seudah shlishit offers touching words and insight based on the stories of Carlebach. Havdalah rocks as guitars, flutes and drums say farewell to a most fulfilling Shabbat. The synagogue makes all special occasions meaningful, creating incredible ruach for bar and bat mitzvas, brit milas and baby naming ceremonies.

    To learn know more and find out about upcoming events, check out The House of Love and Prayer.

    77 Yerushalalyim Street, Sfat

    972-54-8048602

  • Haychal Levi Yitzhak Synagogue

    Located up in Kiryat Chabad in Canaan this Chabad shul runs a shtibel minyan (minyan factory) every day. It is at least 20mins walk uphill from Old City, but it is worth the climb for the great view of Tiberius and the Kinneret.

    The Shtibel Minyan

    Shacharit

    With a first minyan starting at 6.15am and going on more or less continually until noon, the Haychal Levi Yitzhak Synagogue is the place to catch a minyan almost any time.

    Mincha

    The first minyan is at 1.30pm, and then from around 30 minutes before sunset there are different minyans continually until about 15 minutes after sunset.

    Maariv

    Maariv starts from about 30mins after sunset for as long as there are men wanting one.

    Late Maariv

    There is a late Maariv available at 8pm9pm and 10pm in winter and 9pm and 10pm in summer.

    Shabbat

    Friday afternoon Mincha

    Mincha starts at 1.30pm and onwards depending on demand, and then there are a number of minyans starting from 15mins before candle lighting until about after 15mins after sunset.

    Kabbalat Shabbat

    Kabbalat Shabbat does not begin earlier than 1/2hr after sunset, however there is a young people’s minyan which starts earlier around 15mins after sunset. This is aimed at teenagers, children and for those who want to get home early. This is important as Chabad have a minhag not to make Kiddush during the 7th ‘time hour’.

    Maariv

    Because of this minhag many people wait to pray at the 2nd minyan which is 1hr after the main minyan in winter and is 15mins afterwards in summer.

    Shabbat day

    Shacharit

    First minyan: 8 am Second minyan: 10.00 am
    Shabbat of the Blessing of New Moon10.30am

    Kiddush

    There is fabrengang Shabbat Kiddush after both morning services. This Kiddush can sometimes be a big meal with fish and cholent & challah. The 10.00am minyan usually finishes between 12 and 12.30pm or later in summer.

    Mincha: winter circa 1.30pm

    There is also Mincha 1/2hr before sunset onwards until after sunset.

    Maariv

    After Shabbat followed by Havdalah with a video of the late Lubavitcher Rebbe after services.

    Beit Midrash

    This large Beit Midrash with its substantial library is open most of the time both for self study and for talks and classes, especially in the evenings. There are classes in Chabad ChassidutHalacha, and other topics with a variety of Rabbis giving talks including Rav Landau, the son of the Bnei Brak Rav.

    Daf Yomi: Daily 8pm -9pm

    This is good for revue but it is not necessarily up to date with the international Daf Yomi pages.

    Father And Son Classes: 6.30pm on Saturday nights all the year round.

    Ladies Classes: Available throughout the week at a variety locations in the neighborhood.

    The Sanctuary

    This large synagogue has a high domed cupola ceiling about 20 meters high and has room for at least 300 men and about 100 women in the upstairs ladies gallery. It is pleasantly cooled in summer by fans, but there is no air conditioning at present and it is heated in winter.

    Festivals

    Pessach: There is no fabrengang or Kiddush during Pessach
    Sukkot: Shabbat Kiddush is held during Chol Moed in the large sukkah outside.
    Simchat Shueiva: live music every night often lasting the whole night.
    Simchat Torah: There is a big Kiddush and Hakafot dancing with Sefer Torah all night
    Shavuot: Learning all night

    Contact: Gabbai – Rabbi Gruzzman 04 699 9751 or Aron Shifman 04 697 4431

    Rabbi: Mordechai Bitstrisky (who is also the Kashrut Rabbi for the city) 04 692 0398

  • Shem V Ever Synagogue

    Located at 16 Palmach just by the cave of Shem v Ever, the Shem V Ever Synagogue is very popular with local shopkeepers as it is very convenient to reach during prayer time, especially for people who like to pray a sunrise Shacharit or a lunchtime Mincha. You can either reach the shul from Palmach Street or go up the stairs past the large electric transformer from Jerusalem Street, next door to the Snitzel-ria restaurant.

    The congregation was started around 200 yrs ago; the present building was founded in 1948 and built with the traditional domed roof of Sephardi synagogues. As well as the synagogue’s association with the cave of Shem v Ever there also is an ancient spring at this location. About 30-40 years ago the congregation decided to take advantage of the spring and built a mikvah. The small women’s section is relatively new.

    Beit Midrash

    If you like to get up early and study Torah before dovening this is the place to come. The shul is opened from 2am for learning and men come trickling in to study until around 4am. Prayers start at sunrise. There is also a Daf Yomi class every day except Shabbat between Mincha and Maariv or after Maariv. The congregation is made up of regular working people who certainly take their learning of Torah very seriously.

    Mikvah

    The mikvah, for men only, is open every day from 4am to 8am during the week, all day on Fridays until 1 hour before Shabbat and on Shabbat until 10.00am. Don’t forget to bring your own towel!

    The Synagogue

    The synagogue can hold around 60 men and about 30 women in the upstairs ladies gallery. It is a very warm and friendly congregation and welcoming to everyone. Prayers follow the regular Sefardi Nusach prayer book, otherwise known as the Mizrahi style. There is a chazzan on Shabbat to lead the congregation and the singing is very beautiful and can often be heard from Jerusalem Street, which the synagogue overlooks. There are two minyans for Mincha daily as well as two minyans on Shabbat for Shacharit. On Fridays there is no lunchtime minyan for Mincha as everyone is shutting up shop and getting ready for Shabbat.

    Prayer Times

    Weekday

    Shacharit:    sunrise

    Mincha:  1st 2.00pm       2nd  20 min before sunset

    Maariv: 20 mins after sunset

    Friday

    Mincha: candle lighting time followed by Kabbalat Shabbat and Maariv.

    Shabbat

    Shacharit: 1st minyan    sunrise
    A Kiddush is served after this minyan

    2nd minyan   7.30am

    Summer
    Mincha:      5pm

    Winter       around 3pm

    Maariv: immediately after Shabbat

    Contact: 050 673 3154 not on Shabbat or Festivals

  • Chamani Alush Synagogue – The Shul In The Shuk

    Located at the back of the parking lot used by the shuk, the Chamani Alush Synagogue was founded in the 1950’s by families who originated from Tunisia. This synagogue is quite large and of course offers the benefits of parking, so it is very accessible compared with some of the other synagogues in town. The synagogue also has a simcha hall and a study hall.

    Simcha Hall

    If you are looking for somewhere to hold a celebration, the synagogue has a medium sized simcha hall that can hold up to 250 people. A basic kosher meat kitchen is provided. You can either do the cooking yourself or have your event catered, whichever you wish. However, you do need to bring all your own equipment. There is a movable mechitza so you can set up the room the way you want, and because the hall is not too large the band doesn’t need too much amplification. There is plenty of room to dance and you can keep the party going until 11pm. So whether you want to hold a bar mitzvah, an engagement party or even a small wedding, this simple hall can be an ideal choice, especially since this is one of the few places in town that not only offers a reasonable price, at only 1000shks for an evening, but also offers plenty of parking for all your guests.

    The Minyan

    Around eighty men attend prayers on a regular basis. There are two minyans for morning prayers during the week as well as on Shabbat. During the summer, Mincha is available on Shabbat three times a day. The congregation attracts all sorts of people and generally around twenty women attend services on Shabbat. The shul can hold between 250 and 300 men and up to 60 women in the women’s section. The two sections are divided by a wooden trellis mechitza with a lace curtain.

    Beit Midrash

    The Beit Midrash or study hall is open every weekday between 1.30pm -3.30pm and you can study what you want or listen to the frequent talks given by the Rabbi or one of the congregation.

    Prayer Times

    Weekdays

    Shacharit: 1st minyan:  sunrise        2nd  6.30am

    Mincha: 20 min before sunset

    Maariv: 20-25 min after sunset

    There is a study class between Mincha and Maariv.

    Shabbat

    On Fridays there is an early Mincha 1.15pm as well as a Mincha before Kabbalat Shabbat. During the summer Maariv finishes around 9pm

    Shabbat:

    Shacharit  1st minyan      6.30 am

    2nd minyan     8.15am

    Summer
    Mincha        1.30pm     6.00pm   6.30pm

    Winter times are adjusted according to the sunset.

    Maariv immediately after Shabbat.

    The prayers follow the Mizrahi -Tunisia prayer style.

    Rabbi: Rav Rafael Cohen

    Gabbai: Maurice 050 372 2616

  • Makarev Synagogue

    This synagogue in the heart of the Old City, on Shimon Bar Yochai Street, is very popular with young people for Kabbalat Shabbat. Although there is no minyan there during the week, it is taken over on Shabbat by the yeshiva crowd. They enthusiastically welcome Shabbat in with song and dance. Often seen as an alternative to the Beirav Carlebach minyan, it appeals to those who are already observant, rather than the merely curious.

    History

    This shul is called after the Chassidic dynasty that came from the town of Makarev in the Ukraine and which was decimated during the Holocaust. The dynasty was an offshoot of the Chernobyl dynasty of the well known Twersky family.

    The Makarev Chassidim were known for their compositions of niggunim (tunes) many of which have now been lost. The Rebbe himself was an extremely gifted composer. One famous chazzanZed’l Rovner, owed his singing career to the Rebbe of Makarev who spotted his talent and insisted that he organize a choir and become a chazzan. Another famous singer, Efraim Zalman Rozumni, who was known for his sublime improvisations, was also indebted to Makarev Rebbe.

    In a recent sale of Judaica there was a book with a kabalistic commentary on the Torah with a stamp from the “Makarev Beit Midrash” together with marks from “Abraham Leib Silberman” and “Rabbi Refael Silberman, Grand Rabbi of Safed“. This may show that these two important local Rabbis studied in the Makarev study hall.

    To makarv someone in Hebrew means to bring someone close, so the shul is coincidentally very appropriately named. Rabbi Rafael Weingot who runs the Shalom Rav yeshiva, which is a yeshiva to bring people closer to Judaism, brings his yeshiva students every week to pray at the Makarev for Kabbalat Shabbat.

    The Men’s Section

    Although it is not a very large space, it can hold between 65 and 80 men singing and dancing. Everyone gets into the spirit of the prayers inspired by Rabbi Weingot’s joyful welcoming of Shabbat. Also perhaps the singing and dancing are inspired by the spiritual ancestry of the Rebbe of Makarev. On Shabbat day, of course, the services are the usual regular yeshiva style dovening.

    Ladies Gallery

    Upstairs in the newly refurbished women’s section, the seminary girls can look down on the yeshiva bochurs below. Although it is usually very packed no one minds and it is a very social as well as spiritual affair. There is almost no room to stand for the 50 or more women who come, never mind sit, and the enthusiasm is palpable. Often you can see the young women, often newly married, standing on the staircase trying to get inside. Women also stand outside on a Friday night with their baby carriages waiting for their husbands to leave.

    Services

    Friday night:

    Kabbalat Shabbat

    Summer: 20 minutes to half an hour before sunset

    Winter: sunset

    Shabbat Day:

    Shacharit: 8.00am or 1 hour before the time of saying the Shema.

    Mincha: 20 – 25 minutes before sunset

    Don’t forget to look at the rest of our site for more information about other synagogues and interesting places to go in Safed.

  • Chanichai Hayishivos Synagogue

    Chanichai Hayishivos is a small synagogue run in what used to be an apartment in the Moer Chaim neighborhood of Safed. It was the first Ashkenazi minyan in that neighborhood of Safed, and now there are about five others elsewhere in the city. However, this is the minyan to know about who are looking to pray from an Ashkenazi prayer book.

    History

    The synagogue was founded by a group of Israelis mixed with some English speaking immigrants who wanted a traditional Litvak (Lithuanian) yeshiva style service. It is very popular in the summer with the many visitors who come to Safed for their vacation. These Litvak kollel and yeshiva families stay in the religious Moer Chaim neighborhood at the bottom of the city and it is very convenient for them to pray there.

    Men’s Section

    The synagogue is run as a Beit Midrash during the week where all are welcome to come and study and there are only regular services on Shabbat and Festivals. With room for between 40 and 45 men, there are about 25-30 regulars during the year. Of course, during the summer vacation the numbers swell and it can occasionally get crowded.

    Ladies Section

    The ladies section holds up to 15-20 women with a wooden mechitza as well as a curtain. Normally only about 4 women attend for Shabbat morning services, although in the summer and on Festivals more women do go. Women don’t usually attend the Friday night services.

    Sefer Torah

    The synagogue has one Sefer Torah and is in the process of having another one written.

    Electricity

    As the synagogue community doesn’t use electricity from the grid on Shabbat for fear of other Jews desecrating Shabbat, all the electricity used comes from batteries. This means that the lights can occasionally flicker and the gabbai (shul warden) has to be careful not to overload the battery. However, they are able to run a fan in summer and a gas heater in winter.

    Services

    Services are only on Shabbat and Festivals. The prayer book is Litvak Ashkenazi and there is a traditional Yeshiva style of dovening (prayer) which attracts the mostly Israeli ‘black hat’ crowd. It gets very busy in summer when people are looking for this type of minyan.

    Friday Night

    Mincha: 20 minutes before sunset. There is a talk on a halacha topic between Kabbalat Shabbat and Maariv

    Maariv: 40mins after sunset

    Shabbat Day

    Shacharit:

    Summer: 8am.

    Winter: 7.45am

    After Mussaf there is a short talk

    Mincha: one hour before sunset

    Maariv: 45 minutes after sunset…

    Where: Moer Chaim building 4, floor minus 1, apartment 66

    The gabbai speaks both English and Hebrew so you can feel welcome.

    Don’t forget to check out the rest of our site for more information about Safed.

  • Kosov Synagogue

    Tucked away in the Old City of Safed, on Alkabetz Street, you will find the delightful Kosov Synagogue. It has a haimishy atmosphere and English speakers can feel comfortably at home as three of the people behind the shul are English speakers. The synagogue is also a great place to go if you are on vacation as they start Shabbat morning services in the summer at 9.00am, with a very late weekday Maariv at 10.30pm all year round.

    History

    Built in 1867 just after the earthquake, the Kosov Synagogue was funded and supported by the Jewish community of Kosov in Galicia. Before the Nazis exterminated the Kosov community in Galicia in 1942, the Kosov shul was one of the active synagogues in Jewish quarter of Safed, now known as the Old City. After 1942, the community and its synagogue fell into decline as it was “orphaned” with no community left to support either the members or the building. Regular weekday services gradually stopped although Shabbat services continued until about 25 years ago when there were no longer enough members to have a minyan. The synagogue then became used as a as a storage room by a local artist until 1990.

    The Beth Din of Safed (religious court) then awarded the trusteeship to some local individuals on the condition that this new community continued both the customs and the name of Kosov.

    Customs

    In the Kosov synagogue the Friday night dancing has become an institution attracting up to 150 visitors. The Nusach (liturgy) used by the shul is organized differently from the regular prayer book and the minhag (customs) commonly thought to be from Vizshnitz actually originally came from Kosov.

    Sefer Torah

    Due to its age and small size the synagogue has the feel of an “ancient shul” which helps to give it a lot of atmosphere; on other hand it needs a lot of repair and work. When the shul was taken over by its new custodians they found the Aron Kodesh (Holy Ark) open, unlocked and abandoned. Inside there were three Sefer Torah all at least 100 years old. One is very small and belonged to the Rebbe in Kosov, Galicia, and experts declared that it was 300 years old. These Torahs are used regularly 3 times a week, on Sundays, Thursdays and twice on Shabbat.

    The Men’s Section

    Up a small narrow staircase is a room set up for both praying and learning Torah. The shul has about 15 to 20 regular worshipers, some of whom also study when the shul is operating as a Beit Midrash. The wood burning stove keeps everyone warm in the winter while in summer there is air-conditioning.

    Women’s Section

    The ladies gallery is small, up a side staircase, and has a lace curtain mechitza. The women can easily hear the services, and peer from behind the curtain at the men dancing during Kabbalat Shabbat when about 50 women attend. Women don’t normally attend services during the week.

    Services

    Weekday

    Shacharit: 8.00

    Mincha: ten minutes before sunset

    Maariv: 20 minutes after sunset. There is also a second Maariv at 10.30pm

    Shabbat

    Friday Night: 15 minutes after candle lighting

    Shacharit: Summer 9am, Winter 8.30am

    Mincha: candle lighting time

    Maariv: straight after Seuda Shlishit (Third Meal) at the shul

    Kollel

    There is a morning and evening kollel which attracts about 8 -10 men, hence the late Maariv minyan.

    The synagogue and the Kollel are dependent on funding and there is a lot of work needed just to maintain the building, never mind do necessary repairs and improvements.

    Contact: Avraham Lesser 054 655 0442 or 04 692 1213

  • Maitar Shebalev

    The Maitar Shebalev synagogue is situated on Maginim Street, opposite the Beirav synagogue and next door to the HaTavshil soup kitchen. It seats around 25-30 men and there is a small ladies room alongside.

    There is a Beit Midrash (study hall) and the synagogue Rabbi has an outreach program to unaffiliated Jews. The aim of the outreach program is to help fight assimilation by building up a community of people who want to learn more about their Jewish heritage. The organization also wants to enrich the lives of religious people, especially working people, by offering them the opportunity to study Torah with others in a variety of classes and lectures. They follow the sentiments written in Pirkie Avote (Chapters of the Fathers) “you should love your fellow” so out of love for their fellow Jews, they want to bring them back to Torah. They have an open, inclusive approach and are not affiliated to any one sect; seeing themselves just as part of the whole Jewish family (Klal Yisrael).

    “Challenge” Program

    This is an afternoon study program offered to students from the locally affiliated colleges of Bar Ilan University: – Safed and Kinneret Colleges. This program is part of a nation-wide study program, Nefesh b’Yehudi (Jewish Soul) which enables college students to study Torah in a congenial setting. Classes run between 1-5pm daily.

    Children’s Program

    There is a regular evening club for boys from 4th grade from all over Safed with opportunities for religious study classes as well as other fun activities like swimming, soccer etc. These classes are offered three nights a week between 7.00-8.30pm and a mini-bus collects and returns the children home.

    General Public

    Maitar Shebalev offers a wide variety of lectures to the general public, in both Hebrew and English. Whether you want to learn about ‘Shalom Bayit‘ (peace in the home) Jewish philosophy and education, or just want to learn something a bit different, their classes are always interesting. The speakers they invite are some of the best in the country in their particular field. If you want to be able to attend the talks, Maitar Shebalev will be happy to sms you with the details of their forthcoming lecturers. If you prefer, you can subscribe to their email information update service and make sure you don’t miss out. They also hold “Shabbatons” from time to time. Guest speakers come to Safed and members of the public are invited to participate in a learning experience with them while enjoying a traditional Shabbat.

    Lecture Hall

    The air-conditioned lecture hall is well equipped with audio visual equipment which enables lecturers to offer up to the minute presentations using all the latest technology. The lecture hall is also available for hire to outside groups and members of the public.

    Services

    The synagogue is one of the few places in Safed that uses the Ashkenazi liturgy prayer book. At the moment there are only regular services on Shabbat.

    Friday services

    Mincha: 20 minutes before sunset, followed by Kabbalat Shabbat with a talk before Maariv.

    Shabbat Day

    Shacharit:

    Winter 7.45am

    Summer 8.15am

    Mincha: Winter – time varies according to sunset

    Summer 6.00 p.m

    Maariv: 40 minutes after sunset

    There is a Daf Yomi (Daily Gemara) class on Shabbat afternoon at 5.15pm.

    For further information or to enquire about hiring the lecture hall, or to register for the lecture information service contact the secretary

    Tel 04 692 1964 between 9.00 am and 1.00pm or fax 04 692 1657

    Email: etgarbagalil@neto.bezeqint.net

    Rabbi of the synagogue: Nachum Guterman

    Administrator: Yehoshua Burnham